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Atheism
One of the twentieth century’s most brilliant and unconventional thinkers, Alexandre Kojève was a Russian émigré to France whose lectures on Hegel in the 1930s galvanized a generation of French intellectuals.Although Kojève wrote a great deal, he published very little in his lifetime, and so the ongoing rediscovery of his work continues to present new challenges to philosophy and political theory.Written in 1931 but left unfinished, Atheism is an erudite and open-ended exploration of profound questions of estrangement, death, suicide, and the infinite that demonstrates the range and the provocative power of Kojève’s thought. Ranging across Heidegger, Buddhism, Christianity, German idealism, Russian literature, and mathematics, Kojève advances a novel argument about freedom and authority.He investigates the possibility that there is not any vantage point or source of authority—including philosophy, science, or God—that is outside or beyond politics and the world as we experience it.The question becomes whether atheism—or theism—is even a meaningful position since both affirmation and denial of God’s existence imply a knowledge that seems clearly outside our capacities.Masterfully translated by Jeff Love, this book offers a striking new perspective on Kojève’s work and its implications for theism, atheism, politics, and freedom.
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Last Night, The – Anti–Work, Atheism, Adventure
Our secular society seems to have finally found its new God: Work.As technological progress makes human labor superfluous, and over-production destroys both the economy and the planet, Work remains stronger than ever as a mantra of universal submission.This book develops a fully-fledged theory of radical atheism, advocating a disrespectful, opportunist squandering of obedience.By replacing hope and faith with adventure, The Last Night of our lives might finally become the first morning of an autonomous future.
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Atheism: The Basics
Atheism: The Basics is a concise and engaging introduction to belief in the non-existence of deities.Atheism has long fascinated people but debate around this controversial position may seem daunting.In this lively and lucid book, Graham Oppy addresses the following important questions:• What does it mean to be an atheist?• What is the difference between atheism, agnosticism, theism and innocence?• How has atheism been distributed over time and place?• What does science tell us about atheism?• Are there good reasons to be an atheist?• Are there good reasons not to be an atheist?• What do we mean by ‘new atheism'?With a glossary of key terms and suggestions for further reading throughout, the book considers key philosophical arguments around atheism, making this an ideal starting point for anyone seeking a full introduction to the arguments between those who hold atheistic beliefs and those who do not.
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Atheism in 5 Minutes
Atheism in Five Minutes offers insights into a number of commonly held questions about the ideas, practices and attitudes concerning atheism and atheists.The volume highlights approaches based on the study of religion, sociology, history, anthropology, politics and psychology.It also examines the implications and assumptions in common questions about atheism.Ideal for both classroom use and personal study, some of the questions asked include: Are atheists immoral?Are children born atheist? Do atheists have rituals? How has atheism related to politics? Why do some atheists remain members of religious groups?Is it difficult to be an atheist in Muslim countries?Do atheist parents have atheist children? Why are there so few black atheists? What are the most atheistic societies? Has the Internet made atheism more popular?Each essay is based on the latest research written by a leading scholar in the field.They offer concise and thoughtful answers along with suggestions for further reading.
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Which travel destination causes wanderlust when traveling alone?
Traveling alone to destinations like Bali, Indonesia, or the Amalfi Coast in Italy can cause wanderlust. These places offer stunning natural beauty, rich cultural experiences, and opportunities for self-discovery. The freedom to explore at your own pace and immerse yourself in the local culture can create a sense of wanderlust and adventure. Additionally, the chance to meet new people and make meaningful connections can add to the allure of these destinations for solo travelers.
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What is atheism?
Atheism is the lack of belief in a god or gods. Atheists do not believe in any deities or higher powers and typically rely on scientific evidence and reason to explain the world around them. Atheism is not a religion, but rather a philosophical position that asserts the absence of belief in a divine being.
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What is missionary atheism?
Missionary atheism is the belief that it is one's duty to actively spread and promote atheism, much like a missionary would spread their religious beliefs. Those who adhere to this belief often engage in debates, discussions, and advocacy to challenge and persuade others to reject the existence of gods or supernatural beings. Missionary atheists may also work to promote secularism and the separation of church and state in society.
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Is atheism a paradox?
Atheism is not inherently a paradox. Atheism is simply the lack of belief in a deity or deities, and it is a valid philosophical position held by many individuals. While some may argue that the existence of atheism is paradoxical in a world where religion is prevalent, it is important to recognize that atheism is a legitimate worldview that is based on rationality, skepticism, and critical thinking. It is not contradictory for individuals to reject the existence of a deity or deities based on their own reasoning and evidence.
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Seven Types of Atheism
SUNDAY TIMES BESTSELLER WINNER OF THE CATHOLIC HERALD BOOK AWARD FOR RELIGION AND THEOLOGYA NEW STATESMAN BOOK OF THE YEAR 2019'Wonderful ... one of the few books that I started to reread a couple of minutes after I'd finished it.' - Melvyn Bragg A meditation on the importance of atheism in the modern world - and its inadequacies and contradictions - by one of Britain's leading philosophers'When you explore older atheisms, you will find some of your firmest convictions - secular or religious - are highly questionable.If this prospect disturbs you, what you are looking for may be freedom from thought.'For a generation now, public debate has been corroded by a narrow derision of religion in the name of an often very vaguely understood 'science'.John Gray's stimulating and extremely enjoyable new book describes the rich, complex world of the atheist tradition, a tradition which he sees as in many ways as rich as that of religion itself, as well as being deeply intertwined with what is so often crudely viewed as its 'opposite'.The result is a book that sheds an extraordinary and varied light on what it is to be human and on the thinkers who have, at different times and places, battled to understand this issue.
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Atheism : A Very Short Introduction
Atheism is often considered to be a negative or pessimistic belief which is characterized by a rejection of values and purpose and a fierce opposition to religion.This Very Short Introduction sets out to dispel the myths that surround atheism, arguing that most western atheism is so-named only because it exists in a tradition in which theism is the norm.Julian Baggini instead asserts that atheists are typically naturalists, who believe that meaning and morality are possible in a finite, natural world. This second edition includes a new chapter covering the impact and legacy of 'New Atheism', a powerful new movement in atheism in the early twenty first century, driven by books from authors such as Richard Dawkins and Sam Harris, and which is having a profound impact across the Western world.Baggini also considers whether East Asia has been historically atheist, and atheism in recent European history, before exploring the position of atheists around the world today.Throughout, the book presents an intellectual case for atheism that rests as much upon positive arguments for its truth as on negative arguments against religion.Very Short Introductions: Brilliant, Sharp, Inspiring ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area.These pocket-sized books are the perfect way to get ahead in a new subject quickly.Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
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The Oxford Handbook of Atheism
Recent books by, among others, Sam Harris, Richard Dawkins, and Christopher Hitchens have thrust atheism firmly into the popular, media, and academic spotlight.This so-called New Atheism is arguably the most striking development in western socio-religious culture of the past decade or more.As such, it has spurred fertile (and often heated) discussions both within, and between, a diverse range of disciplines.Yet atheism, and the New Atheism, are by no means co-extensive.Interesting though it indeed is, the New Atheism is a single, historically and culturally specific manifestation of positive atheism (the that there is/are no God/s), which is itself but one form of a far deeper, broader, and more significant global phenomenon. The Oxford Handbook of Atheism is a pioneering edited volume, exploring atheism--understood in the broad sense of 'an absence of belief in the existence of a God or gods'--in all the richness and diversity of its historical and contemporary expressions.Bringing together an international team of established and emerging scholars, it probes the varied manifestations and implications of unbelief from an array of disciplinary perspectives (philosophy, history, sociology, anthropology, demography, psychology, natural sciences, gender and sexuality studies, literary criticism, film studies, musicology) and in a range of global contexts (Western Europe, North America, post-communist Europe, the Islamic world, Japan, India).Both surveying and synthesizing previous work, and presenting the major fruits of innovative recent research, the handbook is set to be a landmark text for the study of atheism.
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Sufi Deleuze : Secretions of Islamic Atheism
“There is always an atheism to be extracted from a religion,” Deleuze and Guattari write in their final collaboration, What Is Philosophy?Their claim that Christianity “secretes” atheism “more than any other religion,” however, reflects the limits of their archive.Theological projects seeking to engage Deleuze remain embedded within Christian theologies and intellectual histories; whether they embrace, resist, or negotiate with Deleuze’s atheism, the atheism in question remains one extracted from Christian theology, a Christian atheism.In Sufi Deleuze, Michael Muhammad Knight offers an intervention, engaging Deleuzian questions and themes from within Islamic tradition.Even if Deleuze did not think of himself as a theologian, Knight argues, to place Deleuze in conversation with Islam is a project of comparative theology and faces the challenge of any comparative theology: It seemingly demands that complex, internally diverse traditions can speak as coherent, monolithic wholes.To start from such a place would not only defy Islam’s historical multiplicity but also betray Deleuze’s model of the assemblage, which requires attention to not only the organizing and stabilizing tendencies within a structure but also the points at which a structure resists organization, its internal heterogeneity, and unpredictable “lines of flight.”A Deleuzian approach to Islamic theology would first have to affirm that there is no such thing as a universal “Islamic theology” that can speak for all Muslims in all historical settings, but rather a multiplicity of power struggles between major and minor forces that contest each other over authenticity, authority, and the making of “orthodoxy.” The discussions in Sufi Deleuze thus highlight Islam’s extraordinary range of possibilities, not only making use of canonically privileged materials such as the Qur’an and major hadith collections, but also exploring a variety of marginalized resources found throughout Islam that challenge the notion of a singular “mainstream” interpretive tradition.To say it in Deleuze’s vocabulary, Islam is a rhizome.
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Is atheism a religion?
No, atheism is not a religion. Atheism is simply the lack of belief in gods or deities. It does not involve any organized belief system, rituals, or worship. While some atheists may form communities or organizations, atheism itself is not a religion as it does not involve any supernatural beliefs or practices.
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Is atheism a belief?
Atheism is not a belief in the traditional sense, but rather the absence of belief in a deity or deities. It is a lack of belief in the existence of a higher power, rather than a belief in the non-existence of such a power. Atheism is a position that is based on skepticism and the absence of evidence for the existence of a deity, rather than a belief in a specific ideology or doctrine. Therefore, atheism can be seen as a lack of belief rather than a belief in itself.
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Which travel destination do you recommend for an adventure vacation in 2022?
I recommend Iceland as a travel destination for an adventure vacation in 2022. With its stunning landscapes including volcanoes, glaciers, hot springs, and waterfalls, Iceland offers a wide range of outdoor activities such as hiking, glacier trekking, snorkeling in crystal-clear waters, and exploring ice caves. Additionally, you can witness the mesmerizing Northern Lights during the winter months. Iceland's unique natural beauty and thrilling adventures make it a perfect choice for an unforgettable adventure vacation in 2022.
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How can atheism be shaped?
Atheism can be shaped through education, critical thinking, and exposure to different beliefs and perspectives. By learning about different religions and philosophies, individuals can develop their own beliefs and values. Engaging in discussions and debates about atheism can also help shape one's understanding and perspective on the topic. Additionally, personal experiences and reflections can play a role in shaping one's atheistic beliefs.
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