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  • Secularization
    Secularization

    ‘Secularization’ sounds simple, a decline in the power of religion.Yet, the history of the term is controversial and multi-faceted; it has been useful to both religious believers and non-believers and has been deployed by scholars to make sense of a variety of aspects of cultural and social change.This book will introduce the reader to this variety and show how secularization bears on the contemporary politics of religion.Secularization addresses the sociological classics’ ambivalent accounts of the future of religion, later and more robust sociological claims about religious decline, and the most influential philosophical secularization thesis, which says that the dominant ideas of modern thought are in fact religious ones in a secularized form.The book outlines some shortcomings of these accounts in the light of historical inquiry and comparative sociology; examines claims that some religions are ‘resistant to secularization’; and analyzes controversies in the politics of religion, in particular over the relationship between Christianity and Islam and over the implicitly religious character of some modern political movements.By giving equal attention to both sociological and philosophical accounts of secularization, and equal weight to ideas, institutions, and practices, this book introduces complicated ideas in a digestible format.It will appeal to students and scholars interested in making unusual connections within sociology, anthropology, philosophy, theology, and political theory.

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  • Fundamentalism and Secularization
    Fundamentalism and Secularization

    In Fundamentalism and Secularization, Egyptian philosopher Mourad Wahba traces the historical origins of fundamentalism and secularization as ideas and practices in order to theorize their symbiotic relationship, and how it is impacted by global capitalism and, more recently, postmodernism.This gives voice to an argument from within the Islamic world that is very different to that given platform in the mainstream, showing that fundamentalism does not arise normally and naturally from Islam but is a complex phenomenon linked to modernization and the development of capitalism in dependent countries, that is, tied to imperialism.Wahba's central argument concerns the organic relationship between fundamentalism and parasitic capitalism.Wahba is equally critical of religious fundamentalism and global capitalism, which for him are obstructions to secularization and democracy.While the three Abrahamic religions are examined when it comes to fundamentalism, Wahba deconstructs Islamic fundamentalism in particular and in the process reconstructs an Islamic humanism. Including a new preface by the author and translator, Fundamentalism and Secularism provides invaluable insights into how Middle Eastern philosophies open up new lines of thought in thinking through contemporary crises.

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  • The Secularization of Science
    The Secularization of Science

    For many people, the secularization of science is a given. the notion that science could have ever been influenced by religion while still remaining, by its definition, "science" is virtually unheard of for the mass populace of today. In this re-printed publication, the Dutch philosopher Herman Dooyeweerd (1894-1977) provides a brief but concise explanation as to the ever-present relationship between science and religion and the historical process of the supposed secularization of science, along with who bears the responsibility for our current cultural reality.

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  • Beyond Doubt : The Secularization of Society
    Beyond Doubt : The Secularization of Society

    Demonstrates definitively that the secularization thesis is correct, and religion is losing its grip on societies worldwideIn the decades since its introduction, secularization theory has been subjected to doubt and criticism from a number of leading scholars, who have variously claimed that it is wrong, flawed, or incomplete.In Beyond Doubt, Isabella Kasselstrand, Phil Zuckerman, and Ryan T.Cragun mount a strong defense for the theory, providing compelling evidence that religion is indeed declining globally as a result of modernization.Though defenses of secularization theory have been mounted in the past, we now have many years’ worth of empirical data to illuminate trends, and can trace changes not just at a given point in time but over a trajectory.Drawing on extensive survey data from nations around the world, the book demonstrates that, in spite of its many detractors, there is robust empirical support for secularization theory.It also engages with the most prominent criticisms levied against the theory, showing that data that are said to refute the narrative of religious decline are easily explainable and in keeping with the broader tendency toward secularization.Beyond simply defending secularization theory, the authors endeavor to formalize it, offering clear definitions of relevant terms and creating propositions that can be repeatedly and accurately tested.Beyond Doubt offers the strongest argument to date for the existence of a global secularization trend, and will be a vital resource for students and scholars alike who study religion and secularism.

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  • What does secularization mean?

    Secularization refers to the process by which religious influence and institutions lose their significance and authority in society, and are replaced by secular, non-religious institutions and values. This can include a decline in religious participation, a shift towards secular laws and governance, and a decrease in the influence of religious organizations on social and cultural norms. Secularization is often associated with modernization and the rise of science, technology, and individualism in society.

  • What is the meaning of secularization?

    Secularization refers to the process by which religious influence and institutions lose their significance and authority in society, and are replaced by secular values and institutions. This can include a decline in religious participation, the separation of religion from political and social institutions, and the diminishing influence of religious beliefs on cultural norms and practices. Secularization is often associated with the rise of science, technology, and modernization, leading to a more rational and individualistic worldview.

  • How can secularization be explained simply?

    Secularization can be explained simply as the process by which religious influence and practices decline in society, leading to a more secular and non-religious orientation. This can be due to various factors such as modernization, scientific advancements, and the rise of individualism. As a result, religious institutions and beliefs may lose their significance and influence in public life, leading to a more secular society.

  • Which travel destination causes wanderlust when traveling alone?

    Traveling alone to destinations like Bali, Indonesia, or the Amalfi Coast in Italy can cause wanderlust. These places offer stunning natural beauty, rich cultural experiences, and opportunities for self-discovery. The freedom to explore at your own pace and immerse yourself in the local culture can create a sense of wanderlust and adventure. Additionally, the chance to meet new people and make meaningful connections can add to the allure of these destinations for solo travelers.

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  • Power and Secularization : The Categories of Time
    Power and Secularization : The Categories of Time

    This book offers a geneaological understanding of the condition of our time by reconstructing the complex story of the transition from the "cyclical time" of the classic era to the "linear and infuturant time" of the modern world.Time is therefore understood not as a simple vector, but as a trans-political form par excellence, which involves the fundamental philosophical and political categories of the modern constellation: beginning with the concepts of progress, revolution, liberation, and alternative. Arguing that the process of secularization (in its broadest sense) is dependent on the modern notion of cumulative and irreversible time—together with the temporalization of history—Power and Secularization constitutes a conceptual history that will appeal to scholars of social and political theory and philosophy with interests in intellectual history and the genealogical method.

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  • Goodbye Religion : The Causes and Consequences of Secularization
    Goodbye Religion : The Causes and Consequences of Secularization

    Examines why so many are leaving religion, and what that means for American society One of the largest changes in American culture over the last fifty years has been the increase in people exiting religion.Goodbye Religion explores why there has been such an upswing among those who identify as nonreligious, and what the societal implications are of this move towards less religiosity.Utilizing nationally representative data and more than a hundred in-depth interviews with people who leave their religion behind, Ryan T.Cragun and Jesse M. Smith examine the variety of social, psychological, and environmental conditions behind the exiting process, as well as what people do with the time they used to devote to religious observance.They show that for most people who leave, abandoning religion is not a crisis, and does not generally disrupt their health, charitable giving, or volunteering.Drawing on the data, Cragun and Smith argue that the fears among some that massive religious exit will result in a decline in family values or less civic engagement are unfounded, and that those who become nonreligious remain engaged in society and continue to strive to make the world a better place.At a time where more and more individuals are questioning the implications of our increasingly secular society, Goodbye Religion offers an engaging and fascinating analysis into what religious exiting—and secularization broadly—means for American society.

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  • Making Modern Spain : Religion, Secularization, and Cultural Production
    Making Modern Spain : Religion, Secularization, and Cultural Production

    In this elegantly written study, Alfante explores the work of select nineteenth-century writers, intellectuals, journalists, politicians, and clergy who responded to cultural and spiritual shifts caused by the movement toward secularization in Spain.Focusing on the social experience, this book probes the tensions between traditionalism and liberalism that influenced public opinion of the clergy, sacred buildings, and religious orders.The writings of Cecilia Böhl de Faber (Fernán Caballero), Gustavo Adolfo Bécquer, Benito Pérez Galdós, and José María de Pereda addressed conflicts between modernizing forces and the Catholic Church about the place of religion and its signifiers in Spanish society.Foregrounding expropriation (government confiscation of civil and ecclesiastical property) and exclaustration (the expulsion of religious communities), and drawing on archival research, the history of disentailment, cultural theory, memory studies, and sociology, Alfante demonstrates how Spain’s liberalizing movement profoundly influenced class mobility and faith among the populace.

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  • Reading Character after Calvin : Secularization, Empire, and the Eighteenth-Century Novel
    Reading Character after Calvin : Secularization, Empire, and the Eighteenth-Century Novel

    How Calvinist theology helps us read characters in the early British novel, shedding new light on the origins of modern secularism The strangeness of fictional characters in the eighteenth-century novel has been well documented.They are two-dimensional yet complex; they suggest unstable correspondences between the external and the internal.In Reading Character after Calvin, David Mark Diamond traces the religious genealogy of such figures, arguing that two-dimensionality reproduces through form a model of interpretation that originates in Calvinist Protestant theology. In Calvin’s teachings, every person possessed a spiritual status as saved or damned, and their external features ostensibly reflected this inward condition.This belief, however, was always haunted by the possibility of a discrepancy between the two.Diamond shows how Calvinism survives in the pages of early novels as a guide to discerning religious hypocrisy and, eventually, distinctions related to imperial race-making.He tracks the migration of Calvinist character detection from its original, sectarian contexts to the worlds of eighteenth-century fiction, revealing the process by which religion came unbound from doctrinal orthodoxy and was grafted onto the ambition of racialized global dominion. Analyzing a diverse set of texts, Diamond offers a fresh account of both how literary character worked and how it works to naturalize, question, or critique the violence of empire.

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  • What is the secularization of the church?

    The secularization of the church refers to the process by which religious institutions and practices become less influential in society and more aligned with secular, non-religious values. This can manifest in a variety of ways, such as declining attendance at religious services, a decrease in the influence of religious leaders in public life, and a shift towards more secular forms of governance and decision-making within the church. Secularization can also involve a decrease in the emphasis on traditional religious beliefs and practices within the church, as well as a greater focus on social and cultural issues.

  • Which travel destination do you recommend for an adventure vacation in 2022?

    I recommend Iceland as a travel destination for an adventure vacation in 2022. With its stunning landscapes including volcanoes, glaciers, hot springs, and waterfalls, Iceland offers a wide range of outdoor activities such as hiking, glacier trekking, snorkeling in crystal-clear waters, and exploring ice caves. Additionally, you can witness the mesmerizing Northern Lights during the winter months. Iceland's unique natural beauty and thrilling adventures make it a perfect choice for an unforgettable adventure vacation in 2022.

  • What does the secularization of the church mean?

    The secularization of the church refers to the process by which religious institutions and practices become less influential in society and are separated from political and social power. This can involve a decline in religious belief and participation, as well as a diminishing role of the church in shaping public policy and cultural norms. Secularization can also involve the transformation of religious institutions into more secular or non-religious entities, and a shift towards a more individualistic and diverse approach to spirituality.

  • What is the relationship between mediatization and secularization?

    Mediatization and secularization are interconnected processes that have influenced each other in various ways. Mediatization refers to the increasing influence of media in shaping public discourse and individual beliefs, while secularization refers to the declining influence of religion in society. Mediatization has played a role in the spread of secular ideas and values, as media platforms have provided alternative sources of information and perspectives that challenge traditional religious beliefs. At the same time, secularization has also influenced the media landscape, as the decline of religious authority has led to the rise of more diverse and pluralistic media content. Overall, the relationship between mediatization and secularization is complex and dynamic, with each process influencing and shaping the other in contemporary society.

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